| False Identity vs Everlasting Identity. |

| Lessons from the Trial of Albert Speer. Feigned Ignorance. |

| Contraception a Culture of Death. Feigned Ignorance. |

| Protestant Reformers of the 16th Century. |

| Natural Law. |

|Playing with Fire. |

| The Authority Having Jurisdiction. |

| Rebellious Sinners Claiming:
Modern, Progressive, Inclusive, Personal Choice, or Legal Right. |

God's Art Work.
175.jpg photographs.

( John 8:34-36 New Jerusalem Bible ) " . . . Jesus replied: In all truth I tell you,
everyone who commits sin is a slave.
Now a slave has no permanent standing in the household, but a son belongs to it for ever.
So if the Son sets you free, you will indeed be free. . . "

Sin has a Double Consequence

By Frederick Pogorzelski

Feigned Ignorance and Hardness of Heart Do Not Diminish,
but rather Increase,
The Voluntary Character of Sin.

Man is not the arbitrator of life. Abortion and contraception are a violation of Natural Law. Those who are deliberate in "choosing not to know" that is: "Feigned ignorance and hardness of heart do not diminish, but rather increase, the voluntary character of sin." [ CCC #1859, page 455.] (Mark 3:5-6) (Luke 16:19-31). A person is culpable for the evil he or she commits when they take "little trouble to find out what is true and good, or when conscience is by degrees almost blinded through the habit of committing sin. In such cases, the person is culpable for the evil he commits." [ CCC # 1791, page 441 ].
God alone must judge individuals ( Romans 2:16 ) ( 1 Corinthians 4:5; 5:12-13 ).

Very recently, (01/29/05) I listened to Father John Corapi in person. Speaking about human freedom and other subjects at the Cathedral of Saint Ignatius Loyola, Palm Beach Gardens, Florida. Father John Corapi said something like this: "you can either obey the Pope [Vicar of Christ] now, or obey Satan for all eternity later on - but your going to obey someone." Father John Corapi spoke the Truth, in love, and in charity.

Selfishness and Sin.

Selfishness and sin, an abuse of freedom, was noted by Saint Augustine when he wrote:
"Sin says "I,I,I," - not thou".

Selfishness and Sin of any kind subverts and destroys unity. The sin of formal heresies echoes down the centuries, and has as their primordial roots, the disobedience of Adam and Eve ( Genesis 3:5 ), "you will be like God." In effect the fatal, primordial lie, Satan told our first parents was: "You can arbitrarily decide what truth is; you can decide for your self what is good and evil". This prideful lies is a rejection of the authority of God - a violation of "sacred space". Formal heresies are a rejection of the authority of the Church founded by Jesus Christ.Sin and heresies always divide - they are diabolic. Concupiscence is the consequence of the original sin of our first parents ( Genesis 3 ) which echoes down the centuries. ( Psalm 51:5 NIV ) " . . . Surely I was sinful at birth, sinful from the time my mother conceived me . . . " Concupiscence is disordered human appetites or desires which remain disordered due to the temporal consequence of original sin. Concupiscence remains even after Baptism, and produces an inclination to sin. Concupiscence is like tinder that flares up.

Cooperation with a Moral Evil is Sin
By Frederick Pogorzelski

The seriousness of the sin, of cooperation with a moral evil, depends on many facts, and may be classified as either: "formal cooperation" or "material cooperation" with a moral evil. We have a right or a duty to disobey an unjust law.
[For example: In Montgomery Alabama, (1955) a Black women Rosa Parks, by law, had to sit in the back of a city bus and stand if a white person needed a seat. Rosa Parks courageously refused to give up her seat to a white man. She was arrested. The unjust law, discriminated, based on race or color, and was eventually changed. Rosa Parks has been called the mother of the civil rights movement.]

Sin and evil has primordial roots, (its echoes) in the disobedience of Adam and Eve:
(Genesis 3:5) "you will be like God".

God has allowed us to cooperate with Him, within marriage, on the gift of new life. Artificial contraception is a rejection of the gift of God; not trusting that God loves us and knows what is best for us. Sin can be the love of oneself, even to the contempt of truth; contempt of God. Sin and evil has primordial roots, (its echoes) in the disobedience of Adam and Eve: (Genesis 3:5) "you will be like God".
Incredulity: The willful refusal to assent to revealed truth, or even the neglect of truth. If an individual is obstinate (Exodus 33:5) or incredulous God will assist that individual on his or her individual judgment day to acknowledging absolute Truth. . . .every knee shall bow to me, and every tongue shall confess to God.. . (Romans 14:11). Once again - Truth is a Matter of Life and Death Eternally-so Choose Life.

********************************************************************** Sin has a Double Consequence.

English translation of the Catechism of the Catholic Church for the United States of America Copyright 1994, United States Catholic Conferences, Inc.Libreria Editrice Vaticana. English translation of the: Cathechism of the Catholic Church Modifications from the Editio Typica copyright 1997, United States Catholic Conferences, Inc.Libreria Editrice Vaticana. Used with permission.

Citations from the Catechism of the Catholic Church starts here........................................................................

The punishments of sin

1472 To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the eternal punishment of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the temporal punishment of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain. footnote 84: [ Cf. Council of Trent (1551): DS 1712-1713; (1563): 1820. ]

1473 The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the old man and to put on the new man. footnote 85: [ Eph 4:22,24. ]

Citations from the Catechism of the Catholic Church ends here.......................................................................