The Catechism of the Catholic Church tells us that
marriage is "by its very nature ordered to the good of the spouses
and the procreation and education of offspring" (n. 1601). Since it
is ordered to the good of the spouses, it can and should be a means
to help them pursue together their glorious call to holiness.
That one spouse ought to be the support of the
other derives from the nature and closeness of their union. The two
have become one flesh, a symbol of the fruitful union of Christ and
His Church. The closeness of the marital union is described by St.
Francis de Sales: "God joins the husband to the wife with His own
blood: and therefore the union is so strong that the soul ought
rather to be separated from the body of the one and of the other,
than the husband from the wife." This emphasizes how tragic is that
conduct by which one party would lead the other away from goodness
and grace.
The mutual help that is an end or purpose of
marriage is destroyed by Contraception. Contraception degrades
married love, defaces it beyond recognition, and transfor m s it
more radically than was Dr. Jekyll into Mr. Hyde. It makes the
spouses deadly spiritual enemies of one another. It turns love into
hate and does this in manifold ways.
Because Contraception is a mortal sin, destroying grace in the
soul, consent to it means consent of one spouse to the eternal
damnation of the other. It is a frightful betrayal to cooperate in
the exchange of the gold of grace for the dross of lust.
By Contraception, one spouse is willing to unfit
the other for the reception of Holy Communion, or for any
supernatural merit.
By Contraception, one spouse is willing to deny to
the other all the great goods that might otherwise come from
children and parenting.
When one party persuades the other to contracept,
there is an act of seduction. When one objects, but submits under
pressure, there is a violation of conscience and person, which is
akin to marital rape. When the contraceptive means are known to be
abortifacient, as with the birth control pill and intrauterine
devices, both become murderers by intent.
Finally, if one enters marriage intending to deny
to the other the right to that act which of its nature leads to
procreation, the union is null and void. The marriage acts become
acts of fornication.
Perhaps now we see how important it is for spouses
to reject the evil of Contraception. In the words of St. Augustine,
we are living in the land of the dying, but this land of the dying
is God's way of leading us to the land of eternal life. We ought to
pray for those who are contracepting. God's mercy calls them to
repentance, restoration to peace, grace, true love, and then to
eternal life.
_____
Monsignor Foy was ordained a priest in 1939, and is
an expert on Catholic teachings on marriage and family life,
especially Pope Paul VI's encyclical Humanae Vitae. Although
officially retired, Msgr. Foy, 87, is a tireless author and
continually writes letters and publishes booklets, essays and
articles, including this one, the last in a series on the evils of
Contraception.