God had not called to immorality, but to
holiness.
- St. Paul to the Thessalonians
Father John Hardon, S.J., was surely one of the
greatest theologians of the last century. Toward the end of his
life, he gave a lecture entitled, "Our greatest moral
responsibility: to convert the contraceptive mentality." There are
great evils in the world today, but it does not take much
reflection to conclude that the greatest is the "contraceptive
mentality," parent of the culture of death.
The contraceptive mentality is anti-God,
anti Church, anti-society, anti-family, anti-spouse and anti-self.
Here we consider it in its most evil aspect as a revolt against
God.
the Churchconstantly reminds us that man is not
the creator of human life but its co-creator with God. The
encyclical Humanae Vitae repeatedly cites God's overriding role.
"Married persons are the free and responsible collaborators of God
the Creator." (#1). Married persons "collaborate with God in the
generation and education of new lives" (# 8 ). The spouses "must
confor m their activity to the creative intention of God" (#10).
The Magisterium teaches with the authority of Christ that there is
an inseparable connection "willed by God and unable to be broken by
man on his own initiative, between the two meanings of the conjugal
act: the unitive meaning and the procreative meaning" (#12).
The primary evil of Contraception is that it puts
up a barrier against God's creative will, a horrendous crime when
seen in all its implications in time and eternity. It is,
therefore, what is called a "mortal" sin; through denying a
possible life to another the perpetrator kills his or her own soul.
The contracepting person gravely violates the commandment of God
"Thou shah not kill." In one sense Contraception is worse than
abortion. The aborted child will live forever in that degree of
happiness which God's mercy lovingly bestows. The contracepted
child, if we can so speak of a child that never will be, but might
have been a great saint, is sacrificed to the lust of
should-have-been parents.
Also guilty of a grave offense against God are the
cooperators in Contraception. These are the purveyors of pills,
condoms and devices that are anti-life and often abortifacient.
Guilty also are bishops, pastors, confessors, theologians and
counselors who lead others astray.
So grave are the offenses against God's co-creative
will that St. Paul likens them to idolatry. He says: "Put to death
whatever in your nature is rooted on earth: fornication,
uncleanness, passion, evil desires; and that lust which is
idolatry. These are the sins which provoke God's wrath."
(Colossians 3).
We know from history that when sins against life
become what we might call a critical mass, God's anger does blaze
forth. We have a striking example of this in the book of the
prophet Jeremiah. He foretold the great evil that would come upon
the Jewish people because of their idolatrous infanticide. He said:
"The kings of Judah have filled the place with the blood of the
innocent. They have built high places for Baal to immolate their
sons in fire as holocausts to Baal." What was God's punishment?
"All Judah I will deliver to the king of Babylon or slay them with
the sword" (cf. Jeremiah 5). Is not Contraception a willingness to
offer children to the Baal of lust? In addition to other great
evils, surely to be living in the dark and awful state of mortal
sin is worse than banishment to Babylon.
Despite the gravity of their sin, those who have
contracepted need not despair. Most urgently, in His love and
mercy, God is calling them to repentance. As St. Jerome says,
"Great mercy forgives great sins." But there should be no delay.
"Now is the acceptable time; now is the day of salvation." All
Catholics ought to pray for those spiritually dead because of
Contraception. All ought to wage spiritual war by prayer and
penance against what we could call the unholy jihad of
contraceptive practice.
_____
Msgr. Vincent Foy was ordained in 1939. He was
named Monsignor by Pope Pius XII in 1957. He earned a doctoral
degree in canon law and has served as the head of the Archdiocesan
Provincial Matrimonial Tribunal and as a parish priest.